Monday, 20 July 2015

MARCHES, PARADES AND FUNERALS



The writer lives in a State where marches, parades and sometimes funerals are highly militarised events. Most citizens are comfortable with this. The State is not unique. All over the world, state and anti-state groups militarise their marches, parades and sometimes their funerals.

March on, join bravely, let us to't pell-mell
If not to heaven, then hand in hand to hell.

Sometimes attempts are made to assign the words 'carnival' and 'festival' to events which, at their core, are exclusive and sectarian, sometimes threatening and violent, both implicitly and explicitly.

March on, my fellows:
Make good this ostentation

Band members dress in military-style uniforms. Ranks of men and women walk in march time to the beat of drums or the calls of a leader.

Now, Mars, I prithee, make us quick in work,
That we with smoking swords may march from hence,
To help our fielded friends! Come, blow thy blast.

There is evident support for all these forms of public display. They are presented as cultural expression, commemorations of historical events and manifestations of respect for the dead.

Our army shall
In solemn show attend this funeral

People who do not support them either acquiesce or resent them, mostly quietly.

His funerals shall not be in our camp,
Lest it discomfort us.

The State is divided on sectarian grounds in regards to religion, educational provision, housing allocation and cultural manifestation. The State's response to marches, parades and funerals is complex and considered partial and opaque by many people.

And let thy misty vapours march so thick,
That in their smoky ranks his smother'd light
May set at noon and make perpetual night.

No writer who lives in the State is unaffected by these public displays. Responses from writers vary, as they do in the general population.

But then more 'why?'; why have they dared to march
So many miles upon her peaceful bosom,
Frighting her pale-faced villages with war
And ostentation of despised arms?

Might writers have something to say about the generation and evolution of cultural forms devoid of militarism?

Any more than any other citizen?

Exeunt marching; after the which a peal of ordnance are shot off.




Orange parade, July 2015:
Peggy O'Hara's funeral, July 2015: 







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