Friday 21 December 2012

BLOGPOST SPECIAL: A FARE PLAY FOR VOICES


BLOGPOST SPECIAL:  A NEW SHORT RADIO DRAMA
A FARE PLAY FOR VOICES
by Dave Duggan       


This is a media note for my new short radio drama, with Amanda Burton, Bronagh Gallagher and Alan Wright as the three voices. Come see and or simply listen!


A FARE PLAY FOR VOICES by Dave Duggan, as part of the programme Broadcasting House, arises from a welcome commission from BBC Radio 4 that I write a short play for voices, an echo, as it were, of Dylan Thomas' Under Milk Wood, only in a real, not an imagined place. The brief was to offer listeners an aural experience of our city, Derry Londonderry (54 degrees North, 7 degrees West), at this time, on the threshold of 2013, while drawing upon its rich history. I conceived of a first-time visitor (the listener) arriving in the city, getting into a taxi at the airport and being taken on a brisk taxi run and tour, taking in both sides of the river - the river is a central theme in the piece - with a taxi driver (Bronagh Gallagher) who keeps up a warm and vigorous patter all through. The second voice is the Sat Nav (Amanda Burton) who uses historical texts and guide books from 1776 to the present day to reveal the history and geography of the city. The third voice is the Car Radio (Alan Wright), who offers sound effects and snatches of famous songs in a jazzy style. The power of radio drama is its capacity to create images in the listener's imagination by bringing the city to life through words only. BBC Radio 4, in particular the programme Broadcasting House, has a huge audience and the ability to convene a fine cast, all of whom are from the city, working locally, nationally and internationally.  I've enjoyed writing the piece and look forward to working with the cast to achieve an engaging performance. It goes out live from The Playhouse on the morning of Sunday 30th December at 9 00am. Tickets to attend the live broadcast of the 1 hour magazine programme are free and available from The Playhouse, telephone  028 71 268 027. It's an early start - they'll want you seated by 8 30am - or you can tune in and pull the duvet up around you.


Here's a link to the programme   via  http://tinyurl.com/cuoxc3m

Wednesday 19 December 2012

AUSTERITY, NATIVITY AND AESTHETICS


For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.
A very popular story this mid-winter involves homelessness, a young single mother, imperialist state repression, a baby born to poverty, bling from the east, angelic choral embellishments and the solid smell of warm beasts – sheep, cows, donkey.
And she brought forth her first-born Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.
These victims of austerity and ethno-racial discrimination join millions of others in mythic and living narratives as the austere men, who reap what they do not sow and collect what they do not deposit, continue to wreak casino-capitalist havoc across the world.
Where, then, is beauty? 

as subtler aesthetic shifts changed what we think of as normal.
The idea of aesthetics goes deeper than appearance; it also covers what things feel like, meaning that taste and sentiment come into play too.

Boom and bust economic practices blatantly use 'bust' to drive citizens further and further into austerity so soon after the boom during which
 property porn became a staple,
spectacle replaced soul, and sometimes also substituted itself for meaning,
as the world fell foul of 

a global money-making juggernaut, glittering yet rootless.
The new normal is all austerity, never prosperity, relentlessly never fairness, with a 
bigger-must-be-better mentality
leading to perverse notions about money, worth and value, where
money and celebrity has cast a shadow over the art world which is prohibiting ideas and debate.
Boom aesthetics gave rise to the lie that you have to pay huge salaries to get people to work in certain industries, that those salaries reflect their worth as individuals and that money is the only way to give people the respect of their peers. 
Where are the new stories in such a world?

As the worlds of art and literature demonstrate, people will find a way to do what they love to do. They also show how an influx of money can skew things and how making the rewards solely fiscal impoverishes everything.

Is it possible to create new stories? Is it possible to give birth to new economics, that do not blast, boom and bust citizens?

It would be interesting to construct an alternative model based on the economics of arts organisations, small festivals, arts collectives, community projects and creative co-operatives. It might not save the world, but it might remind us that what has come to stand for normal is, like flares, only a fashion.
The passion for creation – new birth/nativity – is aesthetic. And economic. Oscar Wilde, never austere, knew that 
in nations as in individuals, if the passion for creation be not accompanied by the critical, the aesthetic faculty also, it will be sure to waste its strength. 



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Friday 14 December 2012

WATCHING SEVEN PSYCHOPATHS



The cinema-goer watches Seven Psychopaths, the newly released film by Martin McDonagh, with five other people in a multi-screen cinema; three men and a woman and a man, all aged twenty-five to thirty years. 

Seven Psychopaths is genred 'comedy' and 'crime' by the International Movie Data Base (imdb).

No one laughs.

Una Mullally, writing in The Irish Times, watches the film with a different audience.

I watched Seven Psychopaths at a screening mainly attended by people who work in film. With such an audience, the thigh-slapping after every joke would have been drowned out only by the backslapping when an Irish film, or one perceived to be Irish, gets a wide release.

The cinema-goer sees the film open badly. A visual cliché segues into blandly unfunny dialogue, which alludes to the work of Quentin Tarantino, in a scene that ends with another visual cliché: a man in a red ski-mask shooting men in the back of the head. 

No one laughs. The cinema-goer has no sense of witnessing a crime on film.

The sense of something unoriginal unfolding in front of the cinema-goer leads to thoughts of leaving the cinema.

Further visual, textual and directorial allusions and clichés follow in a disengaging narrative. Any dramatic weight is lost when what's at stake is the stealing of pets from self-obsessed rich people. The fetishising of pets by psychopaths is a theme Martin McDonagh has used before, in his stage-play The Lieutenant of Inishmore.

The film-makers appeal to irony. It is worrying when artists present their intentions in interviews rather than in the work itself.

But its self-knowledge doesn’t make its humiliating depictions of women and infantile homophobia any less lame. In stand-up you can get away with making jokes about rape, paedophilia, the Holocaust or whatever you’re having yourself as long as they’re funny, as long as the pay-off is greater than the offensiveness. Transfer that test to film and McDonagh fails.

Jokes or not, no one laughs.

The cinema-goer wonders if irony is possible in mainstream films. Does the two-dimensional nature of the medium thoroughly flatten all nuance?

No one laughs. There is a patent absence of wit. One of the men guffaws. Snorts? Belches?

The cinema-goer, on a separate occasion, sees a pantomime. A dwarf approaches the front of the stage and says 'Women are only trouble, aren't they lads?' which reaps muted groans of agreement from some males in the audience and tired groans of 'oh, come on, you grumpy dwarf, you can do better that' from most others.  A four year old boy asserts: 'Women are not trouble, so they're not.'

The cinema-goer wonders how the child's resistance to such grim clichés, ironic or not, will hold up, when faced with them in adult films. 

Is there more irony in a panto than in a contemporary film?

McDonagh is remarkably talented. I’m a fan. But I don’t think I’ve experienced a more depressing moment in film this year than a cinemaful of people laughing at the last (of many) “fag” jokes in Seven Psychopaths. I’m sure some people got the bludgeoning “subtlety” of its context, but tell that to those who have the same slurs shouted across the street at them when McDonagh isn’t there to hold up a neon irony sign.

The cinema-goer notes the colour palette in the film is neon, day-time and night-time, interiors and exteriors. Scenes of The Joshua Tree National Park (33 degrees North, 115 degrees West), handy to Los Angeles and already another cliché, fill the cinema-goer with a dreaded sense of an artist aping other artists with whom he may be friendly or appears to want to be friendly with, by way of knowing asides. Is there Bono-money in this production? 

Redemption is often a theme in comedy and crime films. The cinema-goer sees it in the stirring performances of Christopher Walken and Sam Rockwell. Colin Farrell plays well too. It is not his fault that he is playing another cliché: a drunken Irishman. The cinema-goer reflects that contemporary Irish writers are not drunks. 

There are women in the film. Their fate is an early exit. They are suffered, shagged (almost) and shot. 

The representation of women is a joke within the film itself, that women exist in movies only to be killed, along with the undercurrent throughout that it’s far less acceptable to kill animals in a film than it is to kill women.

On screen, only 11 per cent of protagonists in last year’s top 100 films were women.

At the end, the cinema-goer leaves the cinema with a question faced after watching In Bruges. 

Why are resources of talent and money deployed to make such witless work?




http://www.imdb.com/title/tt1931533/



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Tuesday 4 December 2012

LOOKING DIFFERENT. FEELING IRISH


The title is from The Irish Times, dated Saturday 24th November 2012, above an article featuring interviews with the grown-up children of immigrants to Ireland.

Everyone has a capacity to be racist if they don't stop themselves, and the bulk of it is about ignorance.

Aaron Cunningham is a talented Gaelic footballer, playing for the best club team in Ireland, Crossmaglen (54 degrees North, 6 degrees West) Rangers.

The Gaelic Athletic Association / Cumann Lúthchleas Gael is a 32 county sporting and cultural organisation that has a presence on all five continents. It is Ireland's largest sporting organisation and is celebrated as one of the great amateur sporting associations in the world today. It is part of the Irish consciousness and plays an influential role in Irish society that extends far beyond the basic aim of promoting Gaelic games.

Aaron's father, Joey Cunningham, is black and was himself a star Gaelic footballer, playing for the celebrated Armagh county team.

If you use that example, that Ireland accepts Phil Lynott and Paul McGrath, I'm not sure it proves Ireland isn't racist.

Aaron is racially abused during a championship match and the Gaelic Athletic Association (GAA) investigates. 

That's why I want to bring in a rule about racism in the GAA.

Crossmaglen Rangers win the match and their third Ulster Club title in a row. Aaron plays a vital part in his club's success.

I could be sitting in a room full of Irish blond, blue-eyed people and that I'm not thinking about the fact I'm the only dark-haired tan person.

The GAA, a manifestly Irish institution, who's members have themselves suffered abuse and discrimination, in Ireland and internationally, as Irish people and sports' people, faces a challenge.

1.12
 Anti-Sectarian/Anti-Racist 
 The Association is Anti-Sectarian and Anti-Racist. Any conduct by deed, word or gesture of a sectarian or racist nature against any player, official, spectator or anyone else, in the course of activities organised by the Association, shall be deemed to have discredited the Association. Penalty: As prescribed in Rule 7.2(e).  

A challenge for fathers, sport, race. A challenge for literature? 

Nigerian writers Ben Okri and Chinua Achebe put the ball in the back of the net.

One of the greatest gifts my father gave me - unintentionally - was witnessing the courage with which he bore adversity.

 ...... it's not difficult to identify with somebody like yourself, somebody next door who looks like you. What's more difficult is to identify with someone you don't see, who's very far away, who's a different colour, who eats a different kind of food. When you begin to do that then literature is really performing its wonders.  




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