Monday, 13 May 2019

GIVE PEACE A CHANCE: AYE RIGHT, JOHN LAD


Three men huddle in worn overcoats and sleeping bags, beside an ATM, next to a minimart, at the top end of Bold Street, in Liverpool. The rain is tipping down. The temperature drops to freezing, as darkness falls. The men huddle closer, their faces obscure under thin hoodies, but visible enough for it to be clear that they are no older than thirty years old.

They could be working in one of the many restaurants, bursting at the seams, round the corner along Bold Street. Do they feel the irony of living in a country transfixed by problems of immigration, while offering food from India, Italy, America and China? They could have jobs in one of the industrial centres, beside the city’s John Lennon Liverpool Airport. Or in the Museum of Liverpool, permanently berthed on the Pier Head at Albert Docks, where an engaging exhibition on the lives and times of musicians and artists John Lennon and Yoko Ono, is the ‘must-see’ attraction.

Given access to a shower, warm food, clean, dry clothes and some training, the three homeless lads beside the ATM could be suited up as ushers, guides, café staff and receptionists. With some further, specialist training, they could work in IT support or as archivists, designers or caption writers.

Even as actuaries and brokers, accountants and analysts in the banks, insurance companies and financial services corporations that inhabit the buildings arcing over the museum belt, that hugs the bank of the heaving, soupy surge of the Mersey.

They will not work as dockers. Containerisation, among other processes, has seen to that.

Will robots get their jobs?

News reports that one per cent of the world’s population own fifty per cent of the world’s wealth anchors consideration of containerisation, robots, restaurants, museums and financial corporations as the brutal context in which the three homeless lads in the cold, lashing rain at the top of Bold Street, wallow.

Earlier that same day, ardent, mainly youthful, demonstrators highlighted the threat of climate change, under the banners of anti-extinction protests.

Could the homeless lads be among them?

The demonstration gathered on the steps of a roofless church, damaged and not fully repaired since a bombing in World War Two. A sculpture in the grounds of the church shows two World War One soldiers, in full British and German field uniforms, facing each other, while bracing in competition over a football.

The city being Liverpool, the mythic football story is apposite. Real football, multi-millionaires and all, took place the night before, with Mohammed Salah and Sadio Mane creating athletic beauty, delivering sporting prowess and exciting raptures from the people in the stands.

The rich, then, sported in the concave of the stadium, while on the perimeters, in the grand stands, the consumers, sat, stood, cheered, bellowed and sang. The homeless lads were not in the stands. They remained at the top of Bold Street, sodden, huddled into their worn-sheer duvets and wafer-thin raincoats.

A quick, thus unreliable, judgement identifies them, by voices and looks, as native English. Will they vote in the local and European elections? Will candidates canvas them for their votes?

Yes, John lad. Give Peace a Chance. Like the t-shirts, badges, mugs, postcards and fridge magnets declaim in the museum shop.

And sort inequality first, eh, John lad.

For peace sake.



https://www.theguardian.com/inequality/2017/nov/14/worlds-richest-wealth-credit-suisse

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Friday, 10 May 2019

WERE LYRA MCKEE FROM YEMEN …



A letter to the editor of the Derry Journal opens with:

Who so quickly initiated, arranged and managed the State funeral of Lyra McKee?

It’s an intriguing question. It leads to other questions, including: If Lyra McKee was born, reared and lived in Fanad Drive, in Creggan, where she was murdered; if she was straight, not gay; unemployed, not a journalist, when she was murdered by republican militants; would a president, two prime ministers, political party leaders, dignitaries and notables from public life and from civil society attend her funeral in St. Mary’s cavernous chapel in Creggan?

Ask the same question, if a police officer had been killed?

Answers to those, and to similar questions, point to an uncomfortable truth: that despite our earnest assertions and our best efforts to the contrary, there may indeed be a hierarchy of victims in theworld.

It may be that different occurrences trigger different responses, depending on the story the world tells itself about them.

Like … 

The fire at Notre Dame cathedral in Paris is a tragedy, an historical, architectural and cultural affront to the world, so grim that people grieve and empathise in large numbers and to great depths.

The bombing of historical buildings in Yemen; ancient settlements and towns, mosques, libraries, civic edifices; does not elicit the same outpouring of international grief.

The fire at the cathedral was accidental. No one was injured or killed. The bombing in Yemen is strategic and planned. It is enacted by the armed forces of Saudi Arabia, using aircraft, weaponry, intelligence and expertise supplied by powerful countries such as the UK and USA. People are injured and killed on a daily basis.

Millions of philanthropic euros have been committed to restoring the magnificent cathedral of Notre Dame. No philanthropic monies have been committed to restoring schools, farm buildings, waterworks, shops, houses and mosques in Yemen.

Why?

Is it because the people of Yemen are largely poor? Largely Muslim? Largely Arab? Is it that such philanthropic millions are destined to be spent in Europe rather than the Arabian peninsula? Then, why not spend those millions on the refugees and homeless people, subsisting under the shadow of the great Christian cathedral?

Or is it that the story of the cathedral fire tragedy is higher up the victimhood hierarchy than the story of the bombing of Yemen?

If the Christ were walking the planet today, occasionally kicking over the counting tables of financiers as he went, what story would he live? Where would he put the money?

The cathedral restoration fund?
The fund for homeless people and refugees?
The fund for the salvation of Yemen?

Which story would he favour?







Letters to the Editor; Derry Journal; 3.5.2019

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