BEYOND
THE DIGITAL
An
edited version of a failed
entry for the 2017 Nine Dots Prize.
https://ninedotsprize.org
The winner of the prize is
James Williams.
Are
digital technologies making politics impossible?
Yes. No. Maybe, but only if
the multitude of citizens let that be the case.
Current
political macro-narratives converge through short-termism –
asphyxiating rather than life-giving – into a globalisation that
fails to deliver progress in the lives of citizens. This can
be
faced down by a multiplicity of micro-narratives integrating digital
technologies into an eminently possible politics in the long-term
service of equality among citizens.
The power needed for this
endeavour – for when politics is redesigned, the primary tool is
power – will develop from a burgeoning discourse of dissent, based
in a thorough-going critique of the binary-bias of digital and other
technologies, both contemporary and historic, thus making for an
eminently possible politics.
These
are language matters, both the question and the answers and the
arguments they generate.
An historical grounding tracks the Cartesian worldview into
contemporary politics, where the reliance on a simple 1/0, on-off
view, is wholly inadequate to a possible politics in times of great
complexity and accelerating change.
Common
understandings vary and change over time and place as to what digital
technologies
are. A narrow view
focuses on social media and computer technologies, including current
ones such as facebook, on-line search engines, Instagram, snapchat
and twitter. New ones are imminent. To answer this question, such a
narrow view will be broadened into elements beyond social media as
manifestations of digital technologies and into areas of human
endeavour where binary philosophies bring the digits 1/0 to bear and
challenge politics daily.
A
discourse of dissent enables
an approach
to making politics
possible and progressively successful, served by digital
technologies, rather than in thrall to them.
Are
digital technologies making politics impossible? Yes.
A
binary orientation, an on/off paradigm, impinges on all fields of
human activity, thus all aspects of politics. For example, the rate
of corporation tax is an on/off switch governments use to seduce
global capital to come to rest as on/off marks on digital machines.
The Ireland/Apple story is a telling example of digital technologies
making fiscal governance impossible. Though all countries use the
binary on/off tax rate switch as a vital political tool, it is an
ironic instance of the hypocrisy at the heart of current financial
practices. Citizens witness the shimmying of electronic impulses on
machines as money and wonder at the actual meaning of wealth. Already
the binary 'corporate tax rate switch' is trumpeted as a foundation
of Trumpconomics, where the market is the driver and continues to
value goods and financial instruments sellable on a short-term basis
and little else. At the heart of this economic activity are new
consumer digital technologies, data-laden, distracting,
wisdom-deficient and generated by the drive to monetise everything.
To
bet/to fold is another binary choice. Digital technologies enable an
explosion in gambling in seemingly virtual money, echoing John
Maynard Keynes:
Speculators
may do no harm as bubbles on a steady stream of enterprise. But the
position is serious when enterprise becomes the bubble on a whirlpool
of speculation. When the capital development of a country becomes a
by-product of the activities of a casino, the job is likely to be
ill-done.
Problems
created by ourselves, not by digital technologies, are rooted in the
market/government binary, where global business corporations erode
the authority of social power structures in dealing with problems
such as climate change controversies and the increasing insecurity
citizens experience in the enterprise/speculation binary of
casino-capitalism.
For
an instance of digital technologies making politics impossible,
consider the alleged hacking by Russian agents that affected the US
Presidential election. All the key words of power, govern and truth
are invoked, such that the outcome of a very close election is
influenced by a digital technology action that maims the wishes of
the voting public, rendering politics impossible. Impossible, yes,
while still occurring. Politics are changing and remarkable
consistencies persist. The Trump/May era eerily echoes the
Reagan/Thatcher era.
In
the field of digital technologies, we experience an acceleration of
the presence of machines (smart (?) fridges) and processes in all
aspects of our lives. We witness a convergence of devices, driven by
consumption/entertainment, rather than debate/fairness, affirming
spectacle rather than experience, such that citizens' sense of power
and control is diminished.
Power
does not reside in states alone. It resides in corporations, that are
fluid and convergent, hierarchical and rapacious, driven by
short-termism and financial profit. Corporations own the digital
technologies, developed in close conjunction with the militaries in
the Great Powers: USA, Russia, China and Europe, with Israel,
Pakistan and North Korea as attendant players in research,
development, sales and deployment. International relations themselves
are presented in binary fashion, offering
macro-narratives of great powers paired off against each other. The
on/off political technology switch approach once again makes politics
impossible.
This
runs deeper than software and connectedness. It is a hardware matter,
wired into the way the world works, long before the current
acceleration of digital technologies based on the binary number
system.
The
world is hard-wired into binaries, based on body/mind, as critiqued
by Daniel C. Dennett:
the
persuasive imagery of the Cartesian Theater keeps coming back to
haunt us—laypeople and scientists alike—even after its ghostly
dualism has been denounced and exorcized.
The
world is working through the latest stage in the Future Shock
described by Alvin Toffler. The next stage may be more cataclysmic,
as the rate of change accelerates and the lead-time for new
technologies tightens. Built-in obsolescence is a daily reality, not
a social science myth, since speculation rather than enterprise, as
described by Keynes, became applicable to retail and all market
activities.
It
also now applies to the social order and to the way politics is
outpaced by digital technologies. It affects us at species level, in
reproductive science, and thus in our gender identity, creating new
challenges to our efforts to explain the world to ourselves. These
are language problems. We do not have the words yet and, what words
we have, we struggle to string together cogently.
Politics
is the binary technology we use when we address matters that
impoverish us. Perhaps the greatest binary, the zero-sum 1/0 that
most bedevils us, is haves/haves not, as an accelerating experience
of inequality makes politics impossible.
The
most chilling digital on/off, is the thesis of political technology
that asserts that science and technology will solve all problems,
including political ones, using a commitment to limitless economic
growth while exploiting natural resources. Wolfgang Streeck writes
Capitalism
promises infinite growth of commodified material wealth in a finite
world, by conjoining itself with modern science and technology,
making capitalist society the first industrial society,....
It's
all 1s and 0s and the sums do not add up. Ones and zeros do not
enumerate the complexity citizens experience and yet digital
technologies permeate all aspects of their lives. And make politics
impossible.
The
world is disabled from responding to the challenges of climate
change. Scientists dispute scientific results and become climate
change deniers. The environmental catastrophe poisoning the planet
rests upon the 1/0 digits of economic growth and climate change and
their connectedness. Simple binaries, bound together by data not
wisdom, compromise our capacity to control personal information and
protect our private lives. The sense pervades us that we are under
the control of anonymous digital powers, which, though seemingly
varied, are actually convergent. These powers do not rely on direct
violence. They wield extensive and intensive pressure that ultimately
force individual's lives into a monetised disconnectedness.
Yes, digital technologies make
politics impossible.
Are
digital technologies making politics impossible? No.
When
Alvin Toffler was asked why he wrote Future
Shock
in
1970 he said he
felt that the US government was blind to large technological and
social changes. These changes included a sexual/biological revolution
(the birth control pill); globalisation at a human level (commercial
jet travel); the information tsunami rolling out (television
universalised). He said:
…..
change was going to accelerate and that the speed of change could
induce disorientation in lots of people.
This
disorientation leads to the experience of impossibility in politics.
Yet
politics continues, and, as it were, what we experience today, is
simply politics as is (the case).
It
is not digital technologies making politics impossible. No. It is us.
Are
digital technologies making politics impossible? Maybe, but
only if the multitude of citizens, let that be the case.
BBC Panorama journalist,
Declan Lawn said:
The
problem is that we are getting worse at going against the dominant
consensus. Fewer and fewer of us are anti-authoritarian enough and
difficult enough to go with our gut and challenge the narrative.
These days journalists are not rewarded for being difficult. A
culture does not exist in which a journalist can render an
alternative narrative without being dismissed as a loonie leftie or
an alt-right conspiracy theorist.
This is a plea for a discourse
of dissent.
It
was ever thus, where change and uncertainty are the given order,
amplified in today's circumstances of faux
news,
such as appears on the website Waterford Whispers News (WWN), where
spoofing and dissenting ring together, in a digital world that makes
beneficial politics possible. Maybe.
I argue that false news can be
a manifestation of dissent. Referring to news as 'fake' now presumes
that all news before the digital era was 'true'. We are not naïve
enough to accept that.
The
digital behemoth Amazon wonders how many of its on-line customer
reviews of books/films/products are fake. Perhaps this is the next
thrust forward in human development, whereby our
imaginations are emboldened to dissent from knowledge/facts/truth
presented to us by such corporations, residing in the binary form: we
know/you don't.
The
automatic link between digital technologies and progress needs to
face the 'hang on a minute' moment of stern critical address, from a
discourse of dissent, which develops multiplicities rather than
binaries, such as Tory/Labour, China/USA, 1/0. The 'hang on a minute'
discourse can be applied, as a critical language tool, for instance,
in financial affairs, to ask the question how might the word 'profit'
be re-launched to include below the line costs, public and
environmental costs when private enterprise speculates its way to
profits. It can also test faux
news.
The
pace bursts Alvin Toffler's speedometer, as change proceeds with
ferocious acceleration, constantly outstripping citizens' capacity
for thought and action. Thus the difficulty digital technologies pose
to politics.
Might
history offer us some hope. At the end of the Second World War, a
number of cosmopolitan institutions emerged; the IMF, UN, World Bank
and the start of the EU, which, though massively flawed, brought a
leavening of humane values into world affairs.
Can
we, with full awareness of the ironies involved as Brexit comes to
pass, invoke the EU Maastrict Treaty concept of 'subsidiarity',
whereby power devolves to levels close to where their impacts are, in
an urge for proximity? Not easy.
Consider another digital behemoth, Google, and the efforts by Duck
Duck Go to push against it by offering a less invasive search engine.
Not easy. Can we seek
possibilities in multitudes,
such as the push-back by people in India when Facebook attempted to
'be' the internet there?
We
need more such multitudes,
people who share the fact of their existence and close aspirations of
well-being for themselves and loved ones. The term 'multitude' has a
history reaching back to antiquity, but took off as a political
concept when it was espoused by the likes of Machiavelli and Spinoza.
A multitude does not enter into a social contract with a sovereign
political elite, rather that contract is itself a multiplicity in
perpetual negotiation, always in the direction of power
disseminating, and that includes digital technologies, which are
material and social-practice sites of corporate power. This is much
more than share-holder democracy. It is a post-digital political
technology such that individuals retain the capacity for political
self-determination.
We
are beyond chaos theories here. We are on carousels
rather than seesaws; in perpetual motion rather than in the binary
balance, which offers an elite 1 and the rest 0.
It
is never the fault of technologies. It is our ownership and use of
them.
A
multitude of sources – Éluard, Rilke, EM Cioran, Derek Mahon,
Patrick White, Octavio Paz and many others – are cited for multiple
versions of the lines:
There
is another world,
And
this is it.
The
answer to the question of digital technologies and a possible
politics rests in our hands.
Conclusions.
Beyond 1/0 and onto irrational multiples.
Now
is the time to move on from the binary system. Like number systems of
the past, it has out run its usefulness. It is inadequate to the
philosophical, political and digital challenges of the day. The
problems we face are ill-defined, thus we are less than clear what
the question really is, with even less an idea of what the solution
might look like. These are days of the primacy of process, with all
the uncertainties that brings. We can relish them and move past the
urge for security offered by binaries. They are chimera, readily
manipulated by oligarchs. We can change our relationship with digital
technologies, from a posture of thrall to an agency of use.
For
politics to be possible now and into the future, a leavening of
dissent needs to be present. We need citizens who say 'hang on a
minute' and just plain 'no' when proposals are presented. The
automatic assumption of congruence between betterment (progress) and
digital technologies is a binary fallacy. Be it 5G, 6G, 7G or beyond,
telecommunications, other digital technologies and politics, are best
served by citizens asking “hang on a minute. Who benefits?”
We
can imagine our way past 1s and 0s, such as Government/Market. When
it comes to broadband for rural areas “the market will only take
you so far, it then falls to government”, according to an OfCom
spokesperson. Other binaries need re-enumerated: urban/rural; private
loss/public cost; governors/governed. Make your own list.
It is not simply digits. It is
all numbers, rational and irrational. It is language. New.
Beyond the digital.
www.facebook.com/DaveDugganWriter