Monday, 29 April 2013

SHOCK AT THE EDGE OF TOWN



Interviewed on BBC Radio Foyle (Mark Patterson Lunchtime Show, 5.4.2013) a property owner and businessman decries large retailers for scavenging on the edges of towns, destroying them.

Tesco, a British and multi-national retailer, seeks to open a grand store on the edge of Derry Londonderry (54 degrees North, 7 degrees West). It already has a down-town outlet and one more edge-of-town grand store in another edge-of-town location.

There are, as the BBC presenters rush to explain, offer retailers selling food and other products. Ditto in Derry Londonderry.

Ironies abound, as always. The particular area where Tesco seeks to build its new store already has two large retailers in place.: Dunnes and Supervalue, both, as it happens, Irish-owned companies. Sinn Féin (SF), an Irish nationalist political party, appears to back Tesco's plans to open in the area. There is positive demand from many residents nearby. The Social Democratic and Labour Party (SDLP), also an Irish nationalist party, appears to oppose the development.

The words 'appears to' are necessary in this highly charged and highly sensitive matter. Anything that blocks jobs coming to the economically challenged city of Derry Londonderry is a political no-no.

The man on the BBC Radio Foyle argues that no new jobs will be created. Jobs will be displaced from existing retail outfits, which, he argues, will close. Jobs in construction will be short-term, non -specialist and few. Many sub-contracting functions will, of necessity, be delivered by non-indigenous companies.

The man on the radio speaks of anti-scavenger laws in Canada in response to these developments. A major political row rumbles on in India between indigenous, often very wealthy, retailers and global arrivistes such as Walmart and Carrefour.

The notion that the larger retailers are somehow better took a hammering recently with the discovery of horse-meat in products labelled as 'beef'. The push for profit at all levels of the food industry leaves shoppers shocked and awed.

As an aside, the best joke of the many that emerged during the horse-meat scandal concerns fish, not meat: Did you hear that Donegal Catch (big fish processors) have pulled their products off the supermarket shelves? Why? They found seahorse in the cod.

Appeals to the concepts of consumer choice, retail freedom, fair trading, the sovereignty of the market are all made publicly, usually by spokespersons for Tescos. The ironies heap on.

An intriguing aspect of all of this is the role played by the car and the oil industries. Many people walk to the large edge-of-town retail outfits. But the vast majority of us drive to car-parks built on acres of tarmac.

We drive, park, shop, load up and drive home. If we shopped differently, would the economy collapse?

This is the season for eating lamb in Ireland, as daffodils press forth. Images on BBC television of sheep and lamb carcasses laid out in mass graves, on hillsides blanched grimy white by thawing snow, present the actualities of the front end of our food industry.

Our hands chill as we reach for the pre-packed cutlets in the Tesco edge-of-town store. The oil barons grin as we count our pennies and return to our cars to drive home to feed our young.

As the free market economy has no social or moral requisites, war, disaster, and instability are suitable avenues for profit. Accordingly, market interests will attempt to privatise sectors like defence and military, and use war and instability to their profit.
More and more people, Klein feels, are becoming aware of the pitfalls of free market thinking, its underlying motives, and the gap between its realisation and freedom, equality, or democracy. “The shock doctrine is losing its efficacy due to overuse, just as torture techniques wear off over time.” Some people and countries are seeking ways of helping themselves, and helping each other, rather than becoming dependent on international manipulation with a free market agenda.




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Wednesday, 17 April 2013

MARATHON BOMBS




Unknown perpetrators plant bombs in pressure cookers in Boston (42 degrees North, 71 degrees West). They go off at the finish line of that great city's annual marathon, killing and maiming people in a cruel act of vicious violence.

In a crime against humanity.

President Obama, in a BBC TV report, calls it an act of terrorism, saying that any use of bombs to kill innocent civilians is an act of terrorism. The truth of his remark is self-evident.

There is terror on the faces of people in Boston interviewed by the BBC, following the horrific incident. Also shock and awe. The marathon bombs are specific manifestations of a global phenomenon. Violence, as war and in many other forms, reaches everywhere, killing and maiming with impunity.

All this violence is self-evidently wrong.

The wonderful modern spectacle and sporting event called 'The Marathon' originates in a war story, a story of great violence. A huge conflagration engulfs the region of the eastern Mediterranean as Athenian and Persian armies immolate populations and devastate territories. A messenger runs from the battlefield at Marathon, the field of fennel, to tell the leaders of a victory. He dies as he crosses the white line.

The pressure is too much and blows him up.

The BBC coverage of the killings in Boston is lengthy. The news report is followed by analysis in interviews with victims, witnesses, doctors, security experts and politicians. The treatment of the violent incident is extensive and forensic.

It is not comprehensive.

There are omissions, lacunae, ghosts hovering in the media mist. The ghosts of all the detailed coverage the BBC does not make of similar and greater incidents of violence in territories where the people are not 'us'.

Such is the play of geo-politics and the limits – itself a form of violence - it sets on human empathy. It is a noxious gas, seen in the miasma of battlefields and in the mists of media omissions.

A woman is buried today, with funeral pomp and military ceremony, in London (51 degrees North, 7 degrees West). Much of her public life is associated with violence: the direct violence of war and overseas military campaigns; the direct violence of economic and social dislocation; the indirect violence of poverty and inequality and the cultural violence of discrimination on the grounds of sexual orientation.

Violence is possible at the woman's funeral. This is self-evident.

The pressure cooker is always bubbling. When it blows, it is cruel and devastating.

Lord Carrington, in a BBC TV interview, directs citizens, who hold different opinions from the dead woman and her supporters, to stay away. He takes a self-evidently aggressive stance. He is, after all, a Lord and thus a manifestation of a particular social organisation, a particular way of arranging and running a kingdom. He says: if you don't like it, you'd best lump it.

For clarification purposes, Lord Carrington does not live in the Kingdom of Saudi Arabia or the Sultanate of Brunei, the kleptocracy of Burma or the autocracy of North Korea. He lives in the homeland of the BBC.

Gas, isn't it?

Fennel is a digestive aid and a carminative, or agent capable of diminishing gas.

http://www.bbc.co.uk/iplayer/tv


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Tuesday, 9 April 2013

QUEEN BEE DIES AT THE RITZ



Political apiarists are divided in their responses to the death of the Queen Bee at The Ritz Hotel, London (51 degrees North, 0 degrees West). 

Varying opinions are being expressed as to the significance of the particular h(d)ive the Queen Bee chose as her death place, many seeing it as a lofty come-up from the hive above a grocer's shop in a provincial town, where she first appeared; others seeing it as the obvious location for a Queen Bee for whom bling, glitz and the trappings of wealth were all she really cared for.

A healthy queen bee is continually emitting pheromones (a bee perfume) that only the bees in the hive can smell. These pheromone odours tell the bees in the colony that the queen is still with them and all is well in the hive. 

All is not well in the hive and has not been for some time. The legacy of the Queen Bee is seen in devastated communities and changes to mechanisms of production, that open the way to a rapacious, financially-driven business culture that scavenges rather than develops. 

Can you imagine all that greed and avarice
Coming down on that child's lips?

How many types of Bee are in a Honey Bee colony? Three  - a single queen, thousands of female workers and in the summer hundreds of male drones. The drone bee does no work and in the early autumn they are evicted by the workers and die.

The Queen Bee did nothing to bring more females into her circle of power, preferring to surround herself with male drones, usually from military or business backgrounds.

Try telling that to the boys on both sides, 
being blown to bits or beaten and maimed
Who takes all the glory and none of the shame

The Queen Bee will receive a military funeral, with streets lined with military drones. Death is a private matter, in particular when the legacy of the life is shameful.

And yet, in this case, there is a very public dimension.

Well I hope I don't die too soon
I pray the lord my soul to save
Oh I'll be a good boy, I'm trying so hard to behave
Because there's one thing I know, I'd like to live
Long enough to savour
That's when they finally put you in the ground
I'll stand on your grave and tramp the dirt down



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