Thursday, 31 January 2013

BURNS NIGHT FAREWELL TO DUTCH QUEEN



Queen Beatrix, Queen of The Netherlands, steps aside later this year in favour of her son, who will then become monarch.

Then gently scan your brother Man
Still gentler sister Woman
Tho' they may gang a kennin' wrang
To step aside is human.

A modest proposal here. One Robert Burns would support. That Beatrix and all Queens and Kings across the globe, (one estimate  numbers them 31), not only step aside but step down.

Robert Burns, who's season it is, has no love for monarchs or church. He prefers sex.

The kirk and state can gae to hell.
And I'll gae to my Anna.

He gleefully refers to sex as 'moweing'

And why shouldna poor bodies mowe, mowe, mowe
And why shouldna poor bodies mowe?
The rich they hae siller, and houses and land
Poor bodies hae nothing but mowe.

Robert Burns rallies to the cause, not only to the beds of women.

While Europe's eye is fixed on mighty things,
The fate of Empires, and the fall of Kings,
While quacks of state must each produce his plan,
And even children lisp The Rights of Man;
Amid this mighty fuss, just let me mention,
The Rights of Woman merit some attention.

The Dutch Queen and her family and all the other monarchs and their families should take Robert Burns' advice and concentrate on 'moweing'; tilling each others good earth and championing its beauty.

Heard ye o' the tree o' France
I watna what's the name o't;
Around it a' the patriots dance,
Weel Europe kens the fame o't.

For Freedom standing by the tree,
Her sons did loudly ca', man;
She sang a song o' liberty,
Which pleased them ane and a', man.

Stand down Beatrix, stand down please. Stand down Beatrix. And a'.




The Poems and Songs of Robert Burns, Volumes 1 and 2: books; Edited by James Kinsey; Oxford University Press; London; 1968
Robert Burns: David Daiches; book; George Allen and Sons; London; 1952




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Monday, 21 January 2013

VISITING MALAGA, IN AUSTERE TIMES



The visitor wonders at the broken landscape between the airport and the city of Malaga (36 degrees North, 4 degrees West). The green hills of southern Andalusia ring the bay which cradles the city. Between the hills and the blue waters of the southern Atlantic lies a post-urban wasteland of sand and cement quarries, jumbled and unfinished building projects, cheaply-erected warehouses, factories and housing developments, shop units and anonymously blind link roads to no-where, amidst a turmoil of riven ground. It is the litter tray of the giant bulldozer of modernity, always off-shore, occasionally landing for plunder and to rid itself of waste.


Malaga is a city of light. It is the city of Picasso's birth. The visitor basks in the light and the heat, while scoffing chocolate y churros, then visits Picasso's birthplace to find a text laying out the artist's desire for spontaneity.


To express a thing with a degree of happiness. 


The visitor enjoys a coffee in Cafeteria Bar Flor, beside the Bull Ring and wonders if Hemingway visited after a day in the bloodied sunlight of the killing circle. The waiter at CafĂ© de Sanchez serves home-made paella and a complimentary shot of ice-cold liqueur. 


The visitor takes a tourist boat out into the bay. The city recedes towards its hill and the sea expands towards Africa, beyond the horizon. A current laden with plastic pollution cruises under the tourist boat. Flamenco music, from a speaker below the funnel, larrups the visitor. A behemoth of a cruise liner, regular as a hive for human drones, more prison ship than pleasure boat, a towering monstrous edifice, hugs the quayside. The light spangles on the waves and gulls peer mordantly at the tourist boat's wake.


The slope of Malaga's hill runs from the Phoenician lighthouse (Gibralfaro) to the Arabic palace (Alcazabra) and down to the Christian Church (Catedral). Is this downward slope the trajectory of European culture over the centuries, the visitor muses? 


The visitor hears BublĂ©-lite Christmas songs piped from awnings above quayside shops, blandly branded with international marques. As on the tourist boat, whatever sells is sung. The tone is cloying, sentimental, mawkish and unfitting in Malaga Navidad 2012.  There is more jizz on the street stalls behind the quays and below the Bull Ring. The visitor buys a bocadero and a seasonal cake – roscon de reyes. Lunch is in the quayside park, with small parrots, bursts of green light, darting and calling, high in the date palms.


Where is 'a degree of happiness' then? The visitor sees it in the light in the faces of the people who throng the streets for Cabalgata de Reyes Magos, a stupendous street parade, part-Disney, part pagan triumph, all Malaga, to mark the January 6th Christian story of the visit of the Three Kings from the East to the new born child in Bethlehem. Most of the people watch the spectacle, but, for long periods, they talk among themselves and care for their children. The visitor joins them. The crowd is the beauty. The crowd is the event.  'A degree of happiness.' The Cabalgata trundles past. 


A rubbish bin, overflowing with packaging from a nearby MacDonald's outlet, loiters foetidly amidst the jostling throng. A public servant arrives with his cart, brush and spade and proceeds to diligently tidy, clean and then empty the rubbish bin. The waste produced by private enterprise is professionally removed by a low-paid public worker who comes to joke with an old man – a former colleague - at the vantage point the old man shares with the visitor. The Cabalgata stalls, then blazes on. The third King, the black one, Balthazar, waves from a coach of fake gold, rhinestones and high gloss paint. The street cleaner and the old man laugh and talk. 


The visitor offers the old man some roscon de reyes. He smiles through broken teeth and wheezes gracias. 


Elsewhere modernity takes a bashing. The celebrity cyclist confesses his mendacity in America. The global oil and gas war blazes into the media spotlight in Algeria. Food processors and retailers in Britain and Ireland lose track of the contents of their burgers and close the stable door after the horse has bolted.


The Cabalgata limps onward. The visitor sees a poster on a wall.


Dejan sin futuro             We are left without a future
Hay  culpables                There are guilty ones
Hay soluciones               There are solutions


The visitor mouths gracias to the street cleaner, who leaves with a sack of packaging and other waste. He pushes his cart away, leaving the street clean. The rubbish bin is pristine.


There are no gift-bearing Kings. There is the crowd. And the street cleaner.







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Tuesday, 8 January 2013

BLAZING OCCU-PATIENCE




We'll make a bonfire of our troubles and we'll watch them blaze away

A tremendous fireworks display, on both banks of the river Foyle and along the pedestrian Peace Bridge, marks the beginning of 2013, the year Derry Londonderry (54 degrees North, 7 degrees West) is designated UK City of Culture.

The pyrotechnics are accompanied by music from artists from the city: Dana; Phil Coulter; The Wonder Villains; Declan McLaughlin and the Whole Tribe Sings; The Undertones; Paddy Nash and The Happy Enchiladas; The Moondogs. And there's more, including

Josef Locke. Blazing away.

and when they've all gone up in smoke clouds, we'll never worry should they come another day
 
Josef Locke sings the conflagration of our Troubles, just as, ironically, they re-ignite on matters cultural, specifically the flying of the UK national flag from Belfast (54 degrees North, 5 degrees West) City Hall.

Can culture blaze away our Troubles? Can the legacy of our violent past be consigned to the pyre of history in a blaze of spectacle, entertainment and culture?

and as the bonfire keeps on burning,  happy days will be returning

Quite an ask.

There are ardent hopes that civic morale will lift, with the city of Derry Londonderry garnering national (British and Irish) and international attention. The pyrotechnics and the music say 'We're over here. Look at us.' They are a form of attention-seeking. There is a striving and an aspiration evident in them, as well as a celebration and an expectation.

while the band keeps playing, we'll let our troubles blaze away 

If we can see Culture blaze away our Troubles of the past, can we expect Culture to ignite our future prosperity? It depends on jobs.

 Occupation.

We turn occupation into something beautiful, something that brings community together, something that calls for love and happiness and hope.

So that we can leave our Troubles behind. And mitigate against the Troubles ahead.

Bring them along and we'll burn them up,
Bring them along and we'll burn them up ha ha, ha hey

Is Josef Locke calling for occu-patience, in solidarity with Angela Davis and Noam Chomsky? Valuing prosperity over austerity; equity over market forces and dissent over acquiescence and spectacle?

Occupy. Imagine. Make.

People with power don't give it up unless they have to. And that takes work.

Josef Locke sings the bonfire.

Here we are, there's work to do, and don't let troubles trouble you.

Blazing away, blazing away, oh, come along bring your worries round today.


http://www.cityofculture2013.com/festival-tv/welcome-to-2013-derrylondonderry/

Angela Davis and Noam Chomsky quoted in Occupy; Noam Chomsky; book; Penguin; London; 2012.


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